I’m going to let you in on a little secret. Unbeknownst to most of my friends and family, I’m really an action hero. Several times each month, I go on dangerous assignments to exotic locations, where I narrowly escape death, rescue the hostages, recover the stolen chip, round up the bad guys, and generally keep civilization safe from evil. Admirers call me “Indiana Joe.” Of course, it’s no big deal, thanks to my super powers that enable me to dodge bullets, read minds, and fly off into the sunset. When I return from one of my adventures, I can almost hear the fanfare…no, wait, that’s my alarm clock. Sometimes I awake from one of my dreams uncertain of whether it really happened or not, and with a nagging sense that a vital piece of information has been lost—that the dream was trying to tell me something important. When I need to get to the bottom of a dream, I take it to Dreams Group, a small circle of friends that meets monthly for a unique kind of dream analysis.
The Woman of My Dreams
I first became aware of dream groups a number of years ago, when someone made an announcement after a church service that such a group was going to form. At first, I wasn’t even sure what they meant by “dreams”—I thought it might have been dreams in the sense of aspirations, rather than the visions that occur while we sleep. Either way, I had plenty to work with, but I had no idea what I’d be getting myself into if I joined. A week later, the group’s leader asked all interested parties to gather for more information. I was still wavering when I saw a very attractive young woman join the group. At that point I immediately determined that I was interested. (I thought the group might be worthwhile too.)
The idea for this group and many others like it came from a book by Jeremy Taylor called Where People Fly and Water Runs Uphill. Taylor, a respected author and teacher, has been working with dreams and dream groups for decades. His central principle is that all dreams come in the service of health and wholeness. Whatever else you may believe about dreams, the assumption our group starts with is that they are a good and useful thing, that they exist in some respect to benefit the dreamer.
Perchance to Dream
It may be helpful to clarify what group dream work is not. First and foremost, it is not simply a matter of guessing or looking up things in dream dictionaries. At the other extreme, it’s also not formal psychoanalysis. Participants in dream groups are simply laypeople who have learned some basic skills—not professional therapists. Finally, it’s not a religious exercise. Someone may, of course, experience religious symbols in dreams, but dream work as such does not presuppose any religious framework for interpretation.
Members are encouraged to write down any dreams they remember as soon as they wake up, then bring them to share in the meetings. Dream work can be very intimate, so all members agree to treat each other’s dreams with respect and discretion—and never to share the content of a meeting outside the group. As a member recounts a dream, the others listen quietly; when the dream is finished, we ask questions only if needed for clarification. Then we begin sharing our thoughts. Although someone may have a strong opinion about what another person’s dream means, only the dreamer can ultimately determine its meaning. In addition, because dreams are abstract and richly suggestive, there’s a strong tendency to read one’s own issues into someone else’s dream. For these reasons, we avoid saying, “This is what your dream means.” If someone has an insight or observation, the language we use is, “If it were my dream…” That way each person can put him or herself in the shoes of the dreamer with impunity, and the person sharing the dream can look at it more objectively too.
Such Stuff As Dreams Are Made Of
Taylor discusses numerous principles of dream work at length in his book, but a couple of notions come up with great regularity. For one thing, we assume that a given dream may have many different meanings, which may or may not be deep and profound. My action-adventure dream could mean both that I really enjoyed that James Bond film I just saw, and that I feel some situation in my life needs rescuing. Another postulate is that many or all of the different characters in a dream may represent the dreamer. So if I save the damsel in distress from the evil prince, it could be that my dream is about situations in which I feel helpless, or conversely, cause pain to others—not necessarily my role as the hero.
These ideas, and many more, come into play as we discuss each other’s dreams. Often the person who shared the dream will have an “aha” moment—a sudden realization of the significance of a dream symbol that would not have occurred outside the group setting. Of course, it also sometimes happens that a dream remains entirely inscrutable even after an hour of intense discussion. Even so, the process of sharing and discussing dreams can have a very therapeutic effect.
I Have a Dream Today
Dream groups can have many different forms, and their structure can vary depending on how many people are involved, where the meetings take place, and how well the members know each other. The members of my group are quite comfortable with each other, and we have chosen to meet monthly, in a different person’s home each time. We begin with a potluck meal, and while we’re eating we take turns talking about the significant events in our lives. This is quite important, as it gives us a context to evaluate the significance of dream images. We also usually spend a short time discussing “meta-dream” issues—things like methods for improving dream recall, the phenomenon of lucid dreaming, or insights from a book one of us has read.
Next we take a moment to center ourselves and mark the transition from ordinary discussion into dream work. Each person then very briefly shares a recent dream, and we determine who has a dream they’d like to examine in detail. Time permitting, we discuss two or three of these dreams using the principles from Taylor’s book and the “if it were my dream…” language. We finish with another simple centering exercise to mark the end of our dream discussion.
Don’t Dream It’s Over
Our meetings are not uniformly successful in revealing the inner workings of our minds, but more often than not, we all leave feeling we’ve learned a great deal more about ourselves and each other. During my first year in a dream group, I developed deep relationships with the other members—including that attractive young woman, whom I later married. And I acquired not only valuable introspective skills, but also some very good habits of deferential and attentive listening. But leaving aside all the touchy-feely stuff, the bottom line is that it is seriously fun. There are very few things I’d rather do than attend a Dreams Group meeting.
Some scientists believe dreams are nothing more than residue from the brain’s “garbage collection” process as information is transferred into long-term memory. Others hold, somewhat more charitably, that dreams are the mechanism the brain uses to unconsciously work through issues that could not be dealt with in waking life. And then, of course, some people have a more mystical take on dreams, declaring that they are a direct communication channel to God, the collective unconscious, a “higher wisdom,” or whatever. Unlike my biblical namesake, I don’t pretend to any supernatural gifts when it comes to interpreting dreams, and I don’t have much of an opinion about either their neurological or metaphysical basis. All I can say is that after working on my dreams in groups, I feel I understand myself better. That dreams can accomplish this is enough for me. —Joe Kissell
The canonical book about working on dreams in groups is Jeremy Taylor’s Where People Fly and Water Runs Uphill: Using Dreams to Tap the Wisdom of the Unconscious (1992). Taylor also has an earlier book, Dream Work: Techniques for Discovering the Creative Power in Dreams (1984), and a newer book, The Living Labyrinth: Exploring Universal Themes in Myths, Dreams, and the Symbolism of Waking Life (1998), which includes an updated discussion of the nature of dreams and a much more in-depth discussion of dream symbolism—but only a brief section about group dream work.